He's arguing that the Gospel(s) of Work -- neopuritanism, fetishizing productivity inter alia -- are theologically bankrupt doctrines, incompatible with a Christian culture. That much is clear to me. I have an apothegmatic distillation: Amway sales boosterism should not be confused with the Sermon on the Mount.
I found something that fits alongside it at Tom's blog.
Q: The notion of 'decision' occupies a pivotal place in your reflections: what is the place of the decision in your concept of the political? Does it somehow replace justice?
JD: It does not replace it, on the contrary it is indissociable from it. There is no 'politics', no law, no ethics without the responsibility of a decision which, to be just, cannot content itself with applying existing norms or rules but must take the absolute risk, in every singular instant, or justifying itself again, alone, as if for the first time, even if it is inscribed in a tradition.
Authoritarianism is grounded in setting up a structure that forces obedient productivity, while negating the individual agency of the structure's supporters. It does that through a set of philosphy-related program activity talking points -- think tank eructations.
McCarraher, in the first article, says of the tankers and their ilk:
When confronted with these objections, the acolytes of the Work Ethic rehearse the boilerplate of Progress. Thanks to hard work, they scold, we're richer, more comfortable, healthier, and technologically adept. As is so often the case with the apologists of Mammon, historical illiteracy passes for "realism," and quantity becomes an intimidating surrogate for quality and morality. Talk of alternatives, ethics, or aesthetics is dismissed as the elitist bray of those who've never—select your cliché from the following menu—Worked Hard, Met a Payroll, or Had the Headaches that Come with Running a Business.
There's plenty of career to be had in shilling for Mammon